Gradings

THIS IS THE ARCHIVE FOR SAHRIS 1.0


THIS SITE IS NOW AN ARCHIVE AND IS NOT SUITABLE FOR MAKING APPLICATIONS

Please be aware that no content and application creation or changes to information on this version of SAHRIS will be retained.

To make applications or utilise SAHRIS for the creation of information, please use the new site:

https://sahris.org.za

Changes to SAHRIS!

The South African Heritage Resources Information System (SAHRIS) has undergone a generational upgrade and restructure. These changes to the site include, but are not limited to:

  • A new & modernised look and layout
  • Improved site usage flows with respect to applications and content creation
  • Improved site performance and stability

Launch for the new version of SAHRIS occurred onĀ Monday the 30th of October 2023.

The new site can be found here:

SAHRIS | SAHRIS

SiteReference: 

AutoID: 

27/06/2012 - 2:00am

Grading: 

GradingComment: 

archiveimport

FullStatementOfSignificance: 

STATEMENT OF SIGNIFICANCE_x000D_
_x000D_
The graves of Charlotte Makhomo Maxeke, Helen Joseph and Lilian Ngoyi is a tangible representation of their significant contribution to cultural development, education, cross-cultural exchange, African independent churches, advocacy of non-racialism, trade unionism, women's rights and participation in resistance politics. The location within the historic cemetery of Nancefield and Avalon is on its own a significant tangible heritage representation that portray a sad chapter in South African history of forced removals, oppression of human rights, and destruction of historical urban settlement._x000D_
_x000D_
Charlotte Maxeke was born on 7 April 1874 at Fort Beaufort in the Eastern Cape. She comes from a area where a political elite of mission-educated African was beginning to emerge. After completing her missionary education she qualified as a teacher and taught in Kimberley._x000D_
_x000D_
Charlotte Maxeke was one of the first black South Africans to fight for the freedom of African women from oppression and exploitative conditions. She was South Africa's first black woman graduate obtaining a B.Sc degree from the institute of the African Methodist Episcopal Church (AMEC) from the Wilberforce University in Ohio. Maxeke was influenced by AMEC and through her connections with the Ethiopian Church in South Africa became the organizer of the Women's Mite Missionary Society in Johannesburg, and then moved to the Pietersburg district as a teacher and evangelist._x000D_
_x000D_
Charlotte mostly wrote in Xhosa regarding social and political circumstances of women and in a publication titled, Umteteli wa Bantu, she addressed the 'women question'. Maxeke was s an early opponent of passes for black women; she organised the anti-pass movement in Bloemfontein in 1913 and in 1918 and founded the Bantu Women's League of the South African Native National Congress (SANNC). She led a delegation that met Prime Minister Louis Botha to discuss the issue of passes for women. Maxeke participated in the formation of the Industrial and Commercial Workers Union (ICU) in 1920. Charlotte was involved in the organization of voting rights for women and was elected as president of the Women's Missionary Society. Maxeke set up an employment agency for African in Johannesburg and was the first black South African woman to become a parole officer for juvenile delinquents. Maxeke was politicallly active throughout her adult life. She was known and honoured as, 'Mother of Black Freedom in South Africa May' and with her husband used the famous expression, "Mayibuye i Africa-Africa must come to her own"; while an ANC nursery school was named after her in Tanzania. Charlotte Mmakgomo Maxeke died on 16th October 1939 in Johannesburg._x000D_
_x000D_
Like Lilian Masediba Ngoyi and Helen Joseph, Charlotte Mmakgomo Maxeke were also involved in the protests on the Witwatersrand about equality and better working conditions for women. The introduction of Lilian Ngoyi and Helen Joseph into politics was co-indentally through a General Secretary of the Garment Workers Union, Lilian as an ordinary factory worker and Helen as a Union Official and a close friend. This was in 1952 during the National Defiance Campaign called by the Congress Alliance in terms of the African National Congress's 1949 Programme of Action._x000D_
During the following decades women organised and formed formidable opposition through the African National Congress Woman's League and the Federation of South African Women (FEDSAW or FSAW), which were launched on 17th April 1954 in Johannesburg. Lilian Ngoyi was the first women who served on the executive of the African National Congress in the than Transvaal (Gauteng). Both Lilian Masediba Ngoyi and Helen Joseph were members of FEDSAW. Lilian Ngoyi was the president of the Federation of South African Women and together with Helen was pivotal in the formation of the Federation whose membership consisted of women from all race groups, trade unions and progressive political organisations. FEDSAW strove for non-racialism and equality for all South African women, while eradicating economic and social bariers impeding their empowerment. The major task of FEDSAW members was to ensure that pass laws were not exteded to wmen by organising taking in protest marches. According to its constitution, the objectives of the Federation were to bring South African women together to secure full equality for all women, regardless of race, colur or creed; to remove social and legal and economic bariers; to work for the protection of women and children. Although the Federation acknowledged that the primary task at hand was the struggle for national liberation, it warned that the struggle would not be won without the full participation of women._x000D_
_x000D_
At the first conference a call was made for the enfranchisement of men and women of all races; equality of opportunity in employment; equal pay for equal work; equal rights in relation to property marriage and children; and the removal of all laws and customs that denied women such equality. This led to the formulation of The Charter, which demaded paid maternity leave, childcare for working mothers and free as well as compulsory education for all South African children. A major task of the Federation in succeeding years was the organisation of massive protests against the extension of pass laws to women. Together with ANC Women's league, the Federation organised scores of demonstrations outside government offices in South African towns. The first national protest took place on October 27, 1955 when 2,000 women of all races marched on the Union Buildings in Pretoria, planning to meet with the Cabinet ministers responsible for the administration of apartheid laws. The Minister of Native Affairs, Dr. Verwoerd under whose jurisdiction the pass laws fell, refused to receive a multiracial delegation. The biggest protest of women took place on 9th August 1956 when 20 000 South African women marched to the Union Buildings inTshwane (Pretoria).This march was led by Lilian Ngoyi, Helen Joseph, Rahima Moosa and Sophia Williams -De Bruyn and culminated in the women's dfiance campaign in 1956. The success of the demonstration challenged the stereotypes about women and their lack of political drive._x000D_
_x000D_
This gathering of women was unprecedented in attracting one of the largest crowds ever to gather at the Union Buildings. Helen Joseph established the Congress of Democrats, an organisation which organised and ignite militant White resistance to apartheid. In 1957, Helen Joseph and others were banned and their movement restricted to certain municipalities. She also became the first person in October 1962 to be placed under house arrest according to the Sabotage Act. Like Helen, Lilian Ngoyi's movements were also restricted._x000D_
_x000D_
The 9th of August was declared Women's Day to commemorate and celebrate the achievements of South African women as represented by Charlotte Maxeke, Helen Joseph and Lilian Ngoyi.

Author: 

Anonymous
 
 

Search form