Gradings

THIS IS THE ARCHIVE FOR SAHRIS 1.0


THIS SITE IS NOW AN ARCHIVE AND IS NOT SUITABLE FOR MAKING APPLICATIONS

Please be aware that no content and application creation or changes to information on this version of SAHRIS will be retained.

To make applications or utilise SAHRIS for the creation of information, please use the new site:

https://sahris.org.za

Changes to SAHRIS!

The South African Heritage Resources Information System (SAHRIS) has undergone a generational upgrade and restructure. These changes to the site include, but are not limited to:

  • A new & modernised look and layout
  • Improved site usage flows with respect to applications and content creation
  • Improved site performance and stability

Launch for the new version of SAHRIS occurred on Monday the 30th of October 2023.

The new site can be found here:

SAHRIS | SAHRIS

SiteReference: 

AutoID: 

20/06/2023 - 12:22

Grading: 

GradingDate: 

Monday, October 23, 2006

FullStatementOfSignificance: 

Statement of Significance

District Six, the once vibrant multi-cultural residential heart of Cape Town, was ripped out by forcing more than 60 000 people from the economic centre and relocating a whole community to the Cape Flats, an area devoid of opportunity located at the periphery of the city. In the same fashion, many communities across South Africa were disenfranchised, disempowered and dehumanised. Urban dwellers of colour were relegated to the least favourable areas and their economic ability, social opportunities and lifestyle were considerably reduced through the dramatic erosion of a cosmopolitan and lively community.

 

District Six is considered to possess the national heritage value of ‘telling a national history of forced removals.’ District Six constitutes a previously neglected memory of the history of South Africa that is to be used as part of the reconstruction and healing of the nation, a memory closely guarded and kept alive by the former residents and celebrated and passed on through various means, such as the arts, schools and religious centres that remained.

 

The significance, of District Six, is threefold as it tells the story of how people became the victims of their circumstances, but through years of non-violent resistance and a fervent struggle became victorious, evidenced by the pride of many former residents and descendants of these residents.

 

1.        Firstly, “land was stolen from people who were defenceless, voiceless and disenfranchised in the land of their birth”

2.        Secondly the resistance and struggle of the people prevented the area of District Six from being redeveloped into a middle-class white area as was envisioned and planned by the apartheid planners. The pen and the word were used as armour in the struggle and resistance of this community to return and get back their ‘stolen goods’.

3.        Restoration, redevelopment and reconstitution are the final steps in the reconciliation of a community. Currently, this is taking the form of recalling the community of District Six to transplant the cultural heart back into the city.

This legacy of history must be remembered for having the potential to yield information that will contribute to an understanding of South Africa's cultural heritage. It must be celebrated for its importance in the community and pattern of South Africa's history.

Jewish Cemetery

The Jewish Cemetery displays high historical and social significance and is a testament to the role, history and legacy of the Jewish community in District Six. Many communities lived in District Six but one thing that is noted in The Jews of District Six is: “As the history of the Jews of District Six has receded or has been subsumed into the iconic status District Six has rightly achieved as a symbol of manʼs inhumanity to man... it is a salutary reminder of a time when a multi-ethnic and multi-religious community could live together in peaceful coexistence”.

One of the first things Jews do, long before they develop a congregation or even a synagogue, is to get land for a cemetery (Gwynne Robins). The CT Hebrew Congregation was formed in 1841 – in 1842 they bought two plots of land In Woodstock – what became the Arthurs Road cemetery. One of the 1841 founders was the first person buried there – his posthumous child was the first Jewish child born here. Solly Berger has written about the establishment of the cemetery in the Great Synagogue’s 2005 Centenary History publication and Prof Howard Philips has researched the cemetery and its graves.

Author: 

jake.harding
 
 

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